Academics
Masters in Library and Information Science
In May 2025, I completed my Masters degree from San Jose State University. In the process, I completed a portfolio that documented the skills I developed over the course of the program.
This portfolio can be viewed here.
Traders, Explorers, and Immigration
Omani Arabs
The written history of Madagascar begins in the 7th century when Omanis established trading posts along the northwest coast and introduced Islam, the Arabic script (used to transcribe the Malagasy language in a form of writing known as the sorabe alphabet), Arab astrology and other cultural elements. During this early period, Madagascar served as an important transoceanic trading port for the East African coast that gave Africa a trade route to the Silk Road and served simultaneously as a port for incoming ships. There is evidence that Bantu or Swahili sailors or traders may have begun sailing to the western shores of Madagascar as early as around the 6th and 7th century.
Neo-Austronesians
According to oral tradition, new Austronesian clans (Malays, Javanese, Bugis, and Orang Laut), historically referred to in general, regardless of their native island, as the "Hova" (from Old Bugis uwa, "commoner") landed in the north-west and east coast of the island. Adelaar's observations of Old Malay (Sanskritised), Old Javanese (Sanskritised) and Old Bugis borrowings in the initial Proto-Southeast-Barito language indicate that the first Hova waves came probably in the 7th century at the earliest. Marre and Dahl pointed out that the number of Sanskrit words in Malagasy is very limited compared with the large number now found in Indonesian languages, which means that the Indonesian settlers must have come at an early stage of Hindu influence, that is ca. 400 AD.
Bantus
There is archaeological evidence that Bantu peoples, agro-pastoralists from East Africa, may have begun migrating to the island as early as the 6th and 7th century. Other historical and archaeological records suggest that some of the Bantus were descendants of Swahili sailors and merchants who used dhows to traverse the seas to the western shores of Madagascar. Finally some sources theorize that during the Middle Ages, Arab, Persian and Neo-Austronesian slave-traders brought Bantu people to Madagascar transported by Swahili merchants to feed foreign demand for slaves. Years of intermarriages created the Malagasy people, who primarily speak Malagasy, an Austronesian language with Bantu influences. There are consequently many (Proto-)Swahili borrowings in the initial Proto-SEB Malagasy language. This substratum is especially significantly present in the domestic and agricultural vocabulary (e.g. omby or aombe, "beef", from Swahili ng'ombe; tongolo "onion" from Swahili kitunguu; Malagasy nongo "pot" from nunggu in Swahili).
Europeans
Europe knew of Madagascar through Arab sources; thus The Travels of Marco Polo claimed that "the inhabitants are Saracens, or followers of the law of Mohammed", without mentioning other inhabitants. Other than its size and location, everything about the island in the book describes southeastern Africa, not Madagascar. European contact began on 10 August 1500, when the Portuguese sea captain Diogo Dias sighted the island after his ship separated from a fleet going to India. The Portuguese traded with the islanders and named the island São Lourenço (Saint Lawrence). In 1666, François Caron, the director general of the newly formed French East India Company, sailed to Madagascar. The company failed to establish a colony on Madagascar but established ports on the nearby islands of Bourbon (now Réunion) and Isle de France (now Mauritius). In the late 17th century, the French established trading posts along the east coast. On Île Sainte-Marie, a small island off the northeastern coast of Madagascar, Captain Misson and his pirate crew allegedly founded the famous pirate utopia of Libertatia in the late 17th century. From about 1774 to 1824, Madagascar was a favourite haunt for pirates. Many European sailors were shipwrecked on the coasts of the island, among them Robert Drury, whose journal is one of the few written depictions of life in southern Madagascar during the 18th century. Sailors sometimes called Madagascar "Island of the Moon".